Showing posts with label The Secret of Kells. Show all posts
Showing posts with label The Secret of Kells. Show all posts

Wednesday, April 11, 2012

The Secret of Kells: The Artwork

The artwork in the 2009 film, The Secret of Kells, (director Tom Moore, co-director, Nora Twomy, art director, Ross Stewart,) reflects the beauty of The Book of Kells. The images in both are rich in color, iconic, and play with perspective.

The Book of Kells features "zoomorphic" designs. Basically, animals that are twisted, stretched, and bent into 2-D designs.  A bird might be chewing on his foot, his toes and beak woven like a piece of cloth. A dog's neck is stretched longer than a giraffe's and interlaces with those of four other dogs just like it to form a Celtic knot.   "Zoo" for "animal." "Morphic" for "formed/morphed/changed."

And of course, intricate Celtic knots and swirling designs of many colors fill the pages.

 The only real zoomorphic design in the film, (although certain creatures morph into other forms) appears when Crom Crรบiagh is chasing Brendan. 

 The film has iconic images, like the book. Some people are lumps or rectangles with heads. Aiden has squared-off fingers.  The edge of the forest is very organized: the tallest trees form arches for the ones beneath.
This images are also highly detailed and contain Celtic designs, like The Book of Kells.

The film also plays with perspective: A person in the distance will pass behind a tree and suddenly they are much, much closer. This depiction represents the actions going on. It's not meant to be taken literally, it's art. It's similar to changing angles on a film camera, except it all happens in the same frame. 

In order to respect copyright laws, I have not put pictures in this post. However, here are some links so you can see the features I discussed:  

The Chi Rho page, (mentioned in the film!): The Book of Kells
Besides Celtic designs, the page of the manuscript contains a zoomorph man, iconic figures, and animals.

See the gallery, it contains the images I was talking about: The Secret of Kells 

This is an informative video on The Book of Kellshttp://www.youtube.com/watch?v=HMvfMVBhUXI

On a side note:
Symbolism is found in the depiction of certain characters. The presence of monks from all over the world (Africa, Asia, Italy, and Ireland) at Kells symbolizes the fact that Ireland was an important center for Christianity during the period. It was a beacon of light in the Dark Ages. (See previous post for more on dark and light).

Tuesday, April 3, 2012

Turning Darkness into Light

Credit: Edana A.
"Turning Darkness into light."
This is a line from a 8th or 9th century poem by an Irish monk, called Pangur Ban.  In the poem, the monk talks about how he sits up at night writing while his white cat, Pangur Ban, hunts mice. ("Ban" means "white" in Irish Gaelic.)
Another word for the process of "turning darkness into light" is "illumination."  Additionally, this word can also refer to the practice of decorating and embellishing text with designs.  Perhaps the most well known example of an illuminated manuscript is The Book of Kells
The line and the cat also appear in the film, The Secret of Kells. (See The Secret of Kells)
In the film, Brendan learns the art of illumination and uses his skill to work on the legendary Book of Kells. Pangur Ban, a white cat who accompanied Brother Aiden from the Isle of Iona, joins Brendan on his adventures and becomes his friend.
Obviously, the poem was an inspiration for the film, for during the credits, the poem is read aloud in Irish.
To most, darkness means ignorance and light symbolizes truth and knowledge. Think of the word "enlighten." 
Although not mentioned specifically in film or poem, the phrase, "turning darkness into light," has a very profound significance, evoking Biblical truths. While the monks illuminate (enlighten) by preserving and sharing the Bible, it is Jesus who ultimately turns darkness into light.  Jesus said,“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12

Link to Pangur Ban and additional background on the poem: Irish Culture and Customs

Wednesday, March 28, 2012

The Secret of Kells


Brendan and Aisling, picture from Matthew Sernett, Fantasty Film Review
 The Secret of Kells is a 2009 film about The Book of Kells and its creation.

This film is unbelievably rich for those who have learned a bit about Irish history and culture. The creators blend Irish history and legend together in a way that is befitting. In an Anglo-Irish literature class, I was told that it's hard to know what is true about Irish history because history and myth are thoroughly mixed together.
Can you separate the ingredients of a cake after it is baked? No, but the cake sure is delicious. So it is with Irish history.

Just like the history of Ireland, myth and reality intermingle in the film.The boy, Brendan, befriends a fairy girl in the woods.  Cromm Crรบaich, a monster Brendan believes to be a myth is very real and dangerous.  Brendan's knowledge of Irish lore helps him find "the eye of Columkille," which is also the eye of the monster that the monks use as a crystal magnifying glass.

Brother Aiden tells a tale about St. Columkille, also known as St. Columba, the man attributed with bringing Christianity to Scotland. He was also a trouble maker, and was in fact sent to Scotland by his superiors because he got involved with a war between Irish chieftains.  As Aiden speaks, the tale is told in pictures. These pictures are comical and frank. When Columkille dies, his tongue slides out of his mouth and his eyes turn into Xs. Seems irreverent, but in this situation it works because it fits with the persona of Columkille as portrayed in lore: an ambiguous legendary figure, a Saint who was hot-headed and got into trouble.

This scene also demonstrates how tall tales are created. Brother Aiden says that St. Columkille was given "a third eye" to help him create the intricate designs in The Book of Kells.  The other monks chime in, saying he had a third hand, or a whole host of hands.  Aiden continues with his story about the third eye and St. Columkille.  It turns out the "eye" is actually a crystal that is quite simply used to magnify the images. It isn't magical and it isn't a third eyeball in Columkille's head. 

That said, the crystal is the eye of Cromm Crรบaich. This monster apparently has crystals for eyes. Brendan needs a crystal, so he takes the monster's eye. And so, the legend of St. Columkille is mixed with the lore of Cromm Crรบaich. Both are real in the film, not parts of alternate realities.

Aisling, the fairy, uses a famous Irish saying in a scene. Brendan provides the English translation for us.  This is symbolic: Aisling uses the native language and represents the old ways of Ireland before St. Patrick, the time when fairies and Celtic gods walked the land. Brendan represents life post-Patrick. Not a complete loss of the old way of life, but a new outlook. (By the way, this is NOT how English became the dominate language of Ireland. Here the use of the two languages is symbolic). When St. Patrick came, the worship of Celtic gods was diminished and they were relegated to the realm of stories. The Irish monks wrote down the ancient Irish legends (heretofore only in oral form) and thus preserved Irish "history." They tweaked some, adapting them to the Christianity, but not altogether discarding them because Patrick recognized the beauty and value of these colorful tales.

The Giant's Causeway
The beauty of nature is a backdrop for many scenes of the movie. This too is an important ingredient because the nature of Ireland is celebrated by Irish poets and people around the world.  Through the iconic and stylized designs the wonder of the forest is portrayed. Additionally, there is a quick scene with the Giant's Causeway, a distinctly Irish landmark.




Play around on: 
The Secret of Kells website

Full movie available here:
IMBd review